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role of the chaise-longue (daybed) in different cultures:

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page 1 of 3 / page 2 of 3 / page 3 of 3




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india
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vishnu reclining on shesha




reclining buddha, humans and animals mourn his entry into nirvana





indian miniature showing woman reclining on a daybed




a prince reclining by moonlight (circa 1740)





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china
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brick k'ang and wooden k'ang




open-frame daybeds were popularized during the
ming dynasty (1368-1644), and their use gradually
eclipsed the old, box-style platform.




a miniature wooden daybed found in the tomb of
pan yunzheng (d. 1589) near shanghai reflects
a classical 'waisted corner-leg' -style typical of the late
ming period




use of the platform bed on a veranda




sexual practises on the chinese daybed




chinese opium bed




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japan
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japanese interior with futon




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see more:
page 1 of 3 / page 2 of 3 / page 3 of 3
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vishnu, the lord of cosmos, has been conceived in indian
mythology as always reclining on the great serpent shesha
(or ananta - whose name means 'endless' -)
upon the surfaces of kshirasagara, or the ocean of milk and
rising from his sleep only in the moment of some crisis.
this is a sign that order is prevailing in the cosmos,
and a proper balance between good and evil is being
maintained throughout the universe.

buddhism began in india, offering its followers the spiritual
means to escape the suffering of human existence and to
attain enlightenment. while buddhism spread throughout
asia, the religion that came to dominate india was hinduism.
the reclining buddha represent the point of parinirvana,
or ultimate nirvana.
the chinese saw no distinction between furniture for sleeping
and sitting. long before chairs emerged into their culture the
chinese used low platforms where either one individual or several
persons lounged during daytime.

although it is not, strictly speaking, a piece of furniture, the built-in
brick k’ang surely must precede any treatment of the wooden daybed
since it was a part of the actual construction of the house and as
such probably dates from a very remote period.
the chinese of the han dynasty (202 B.C. – A.D. 220) habitually sat,
or reclined on these flat surfaces. they spent hours of each day
upon it. the k'ang was slightly lower than average seat height and
usually ran completely across one side of nearly all rooms used for
common living. wooden k’angs are made of an extremely solid,
heavy paneled type design, they become quite naturally one of the
chief pieces of furniture.

the chinese platform took on the role of being a multipurpose
furniture item. the initial platforms were of box construction
(sometimes with decoratively cut out side panels) and examples
of the more sophisticated open-structured, 'free standing leg' daybed
with corner-leg form did not appear until the ming (1368-1644)
and qing period (1644-1911).

being relatively lightweight, the daybed often arranged with other
furnishings on a terrace or in the garden, where fresh air and
natural impressions could be enjoyed.
sometimes tented arrangements provided a comfortable place
to sleep during the hot summers nights.
bamboo was also a favorite material of construction.

thee use of an accent table between two occupants was common
and facilitated the serving of meals, reading, and the other work
being conducted on the platform.
other items used in conjunction with these platforms included
long footrests, backrests and accessories like decorative cushions
and padded blankets.

the platform 'ta' daybed was most often to be found in a
chinese gentleman's study. here the men smoked or drank tea,
and it was used for the praticing of artistic pursuits, meditation
and sex. these beds were also used by scolars.

opium beds
in 1773, the british illegally smuggled opium through its aast indian
company. since then millions chinese had become addicts.
the consumption of opium was widespread in china in the 19th and
early 20th century. government and business interests kept opium
relatively cheap and available because its narcotizing effect could
take workers' minds off the hardships of their labor.
the japanese customarily use a mat, called a tatami, spread over
the floor. emperor shoumu used tatami as a bed in the nara era
(710-794). people in different social ranks had to use different
kinds of tatami.
in the middle of Edo era (about 1730), tatami came into use among
common people. in the meiji era (1867-1911), farmers started
using it. the futon, in addition to being an exceptionally comfortable
bed, became a daytime sitting and lounging platform.
japanese explain the size of a room by counting the number
of tatami mats which fit the room.