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happening now! effe and patricia urquiola design baluar, a sauna and hammam collection translating medieval bastion geometries into wellness architecture.
naïve my love: ukrainian folk art of the 20th century brings together paintings, textiles, decorative objects, and other works gathered through years of research across ukraine.
connections: +460
JR's 70 meter-wide wave sweeps across the facade of the vatican's library, turning its deepest conservation fear into a monumental image.
connections: +850
curated by basic.space, a collection of fifty chairs spans historic icons and contemporary experiments.
connections: +1080
BIG's first completed art museum uses the spatial logic of the chinese garden to connect galleries, public spaces, and the waterfront of jinji lake.
‘rhino head 1’ tire, steel, wood, styrofoam, 2008 (image: gana art) ‘my concept is mutation—mutants. the product is from nature, from the white sap of latex trees but here it’s changed. the color is black. the look is scary. rubber is very flexible, like skin, like muscles’ – 
‘bull head 4’ tire, steel, wood, styrofoam 34x48x28 in. (86x122x71 cm) 2008 (image: gana art) ‘another seminal influence on ji’s mutant series is charles darwin’s the origin of species, which emphasizes the need for living things to adapt in order to survive. ji’s belief in continuous transformation can be witnessed in the evolution of his chosen material, from natural rubber to industrial product to discarded by-product to re-imagined artwork.’
‘wild dog 4’ tire, synthetic resins 65x30x33 in. (165x76x84 cm) 2008 (image: gana art) ‘the medium itself poses questions about the values of modern society, whose constant production of new tires can be seen as a symbol of consumerism. at the same time, ji’s altered animals raise issues about the human desire to challenge nature through technologies such as genetic engineering.’
‘lion woman 1’ tire, synthetic resins 47x19x30 in. (120x48x76 cm) 2007 (image: gana art) ‘the sculptures’ precarious identities evoke both the natural process of transformation and the mythical status of hybrid creatures like the centaur or the sphinx.’